Ernest Gellner’s characterization of this system as a “blueprint for a social order” was criticized (-5[1])by Talal Asad, who lamented the lack of a “coherent anthropology of” this system in an article that calls it a “discursive tradition.” Two antipodal countries’ figures (10[1])in this system named Lyusi and Kalijaga recur throughout a book titled for this system. A 1960 book partly titled for an island distinguishes versions of this religion between the doctrinal santri and ritualistic abangan. One author used his technique of “thick description” (-5[1])to compare this religion’s (-5[1])divergent (10[2])cultures (10[1])in an African and an Asian country. (10[1])For 10 points, a Clifford Geertz book titled for what religion “observed” (10[1])discusses its practice in Morocco and Indonesia? (10[1])■END■ (10[6])