Ernest Gellner’s characterization of this system as a “blueprint for a social order” was criticized by Talal Asad, who lamented the lack of a “coherent anthropology of” this system in an article that calls it a “discursive tradition.” Two antipodal countries’ figures in this system named Lyusi and Kalijaga recur throughout a book titled for this system. A 1960 book partly titled for an island distinguishes versions of this religion between the doctrinal santri and ritualistic abangan. (10[2])One author used his technique of “thick description” (10[2])to compare this religion’s divergent cultures in an African and an Asian country. (10[3])For (10[1])10 points, a Clifford Geertz book (10[1])titled for what religion “observed” discusses its practice in Morocco (10[1])and (10[1])Indonesia? (10[1])■END■