Question
Iṇḍra and Virocanā’s hundred-year lesson from Prajāpati reveals five answers calling this concept “the one who is aware” and arguing “the mind is his divine faculty of sight.” For 10 points each:
[10m] Name this concept divided between an individual form often called jiva and a divine form by Dvaita thinkers.
ANSWER: Ātman [or Ātta; accept the self or the soul; accept jīvātman or paramātman]
[10h] Ātman is also discussed at length in this text, in which Yājñavalkya declares Ātman can only be described in the term “not this, not that.” This text begins by explaining how Prajāpati created the universe through sacrifice.
ANSWER: Bṛhadāraṇyaka Upanishad [or Great Forest Upanishad]
[10e] Yājñavalkya distinguished between Ātman and personal ego, meaning it is not subject to this system of cyclic reincarnation influenced by kārma.
ANSWER: saṃsāra [or sansāra]
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