Note to moderator: Read the answerline carefully. This people [emphasize] originated a prophecy in which white people must choose between a “green” road and one that is “black, charred, and cuts their feet.” A former enemy gave this people the dewe’igan played by the Big Drum Society. Mental hospitals targeted this people’s Dawn Society faith. Many tribal codes cite this people’s ideal of mino-bimaadiziwin (“min-OH bee-MAH-dih-ZEE-win”), or a reciprocal good life. This people [emphasize] originated the now Pan-Indian “Seven Fires” prophecy and the “spiderweb charm” that inspired “dreamcatchers.” This people’s language provided the name of the Midewiwin (“mih-DAY-wuh-win”) medicine lodge. Birch bark scrolls record this people’s tale of moving to where food “grew on water,” reflecting their sacralization of manoomin (“muh-NOH-min”), or wild rice. For 10 points, religious tales of the rabbit trickster Nanabozho are told by what indigenous peoples of the Great Lakes? ■END■
ANSWER: Anishinaabe (“uh-nish-uh-NAH-bay”) [or Anicinape; accept Ojibwe, Chippewa, Odawa, Ottawa, Potawatami, Algonquin, Saulteaux (“sawl-TOH”), Nipissing, Mississaugas, Omàmiwininì, Nakawemowin, Odishkwaagami, Saulteaux-Cree, Oji-Cree, or Chippewa-Cree; prompt on Algonquian, Native Americans, American Indians, First Nations, or other terms for indigenous inhabitants of North America; reject “Cree”] (Traditionally, a woman from the Anishinaabe’s traditional nemeses, the Dakota, gave them the dewe’igan drum as a symbol that indigenous people should no longer fight each other given the threat of colonization.)
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= Average correct buzz position