The official Tuōtuō (“twoh-twoh”) resolved a dispute between three factions working in this discipline by sponsoring works from each camp. The merits of biānniántǐ (“byen-nyen-tee”) and jízhuāntí (“jee-ch’wen-tee”) are discussed in a work on this discipline by Liú Zhījī (“l’yoh chuh-jee”). An apocryphal story about his response to a horse trampling a dog illustrates the stylistic changes implemented in this discipline by Ōuyáng Xiū (-5[2])(“oh-yahng sh’yoh”). One author (-5[1])linked this discipline to (*) astrology (10[1])by citing the importance of occasions “when the five planets gather.” A work in this discipline from the Hàn Dynasty was produced by three members of the Bān family. (10[1])The (10[1])first of a post (10[1])hoc grouping of 24 texts in this discipline was based on wooden and bamboo documents and was called the Shǐjì (-5[1])(“shuh-jee”). For 10 points, (10[1])a “grand” work in which discipline was written by (10[1])Sīmǎ Qiān ■END■ (10[3])