In a paper on these institutions “in the Middle Ages,” George Makdisi warns against analogizing them to their European counterparts. A possibly apocryphal tradition holds that a building occupied by one of these institutions was founded by Fatima al-Fihri. (10[3])That (10[1])institution was named (10[1])after (10[1])the people of (10[1])Kairouan, (10[3])or (10[1])al-Qarawiyyin (10[5]-5[1])(“al-kah-rah-wee-YEEN”). Al-Sahili was credited with building (10[1])a complex (10[4])that housed (10[1])one of these (10[1])institutions (10[1])together (-5[1])with nearby Sidi Yahya called (-5[1])Djinguereber (10[2]-5[2])(“jin-guh-ray-BAIR”). Saladin ended (-5[1])Shi’a (10[1])influence in one of these institutions at (10[1])Cairo (10[3])called (10[2])Al-Azhar (10[10]0[1])(“all-UZZ-har”). Another (10[3])one of these (10[1])institutions (10[1])was housed (10[1])at Sankoré (10[1])(“sahn-ko-RAY”) Mosque (10[3])in Timbuktu. (10[5])For 10 points, (10[1])the Qur’an and Islamic law were studied at what institutions (-5[1])often analogized (10[1])to those (10[1])created in Bologna and Oxford? ■END■ (10[4])