Karl Taube, who wrote an essay on this substance’s symbolism partially titled for its “fetishes,” studied a god of this substance who appears in the San Bartolo murals. A foliated god of this substance (10[2])is contrasted with the “first (10[1])father,” a tonsured god (10[1])of this substance, (10[2])whose (10[1])emergence (10[1])from a (10[1])turtle carapace (10[1])is often equated (10[1])with the resurrection (-5[1])of (10[1])Hun Hunahpu. (10[2]-5[1])A passage into the side of a mountain that reveals (10[1])the source of this substance (10[4]-5[1])is (10[1])opened (10[2]-5[1])by the (10[1])Hero (10[2]-5[1])Twins, (10[1]-5[1])who use (10[1])it to (10[1])replace (10[2])the teeth (10[4])of (-5[1])Seven (10[3])Macaw. (10[14]-5[4])After (10[2])attempts (10[2])using (10[1]-5[1])mud and wood (10[1])failed, (10[1]-5[1])humanity (10[1])was (10[1])created (10[2])out of (-5[1])this (10[2]-5[3])foodstuff (10[8]-5[3])by (10[1])Tepeu (10[5]-5[1])and (10[2])Qucumatz. (10[4])For 10 points, (10[1])the Three Sisters (10[1])included squash, (-5[1])beans, (10[4])and what staple (10[1])grain (10[3])that features (10[2])in many Mesoamerican (10[1])stories? (10[3])■END■ (10[11])