A Don Garrett paper argues that a philosopher does not contradict himself by claiming that a man with this property “always acts honestly, not deceptively.” A man with this property “thinks least of all of death, and his wisdom is a meditation on life, not on death.” The preface to Part 4 of Spinoza’s Ethics introduces a man with this property who is the “model of human nature” by which people can be judged. A person with this property lives solely according to (*) reason rather than the passions, and thus only has adequate ideas. The Appendix to Part I (-5[1])of Ethics argues that people only believe they have a form of this property (-5[1])because they are ignorant of the causes of their volitions. (10[1])For 10 points, Spinoza titled (10[1])Part 5 of Ethics after what property, which is contrasted (-5[1])with (10[1])“Human (-5[1])Bondage”? (10[2])■END■ (10[7])