One philosopher defined this concept as what is “subjectively felt by thought as differend.” Another philosopher described this concept as inducing a conscious turning away from one’s will and used light reflecting from a stone to exemplify its weak form. This is the first non-article in the title of a book featuring the chapter “How did Marx Invent the Symptom?” Jean-François Lyotard’s book Lessons on the Analytic of this (15[1])concept analyzes an earlier philosopher’s (-5[1])division of (*) “mathematical” and “dynamical” (10[1])types of it. Because this concept creates fear, (-5[1])it is likened to (10[1])a thunderstorm in a critique by Immanuel Kant. (10[1])A (10[1]-5[1])1989 (-5[1])book by (10[1])Slavoj (-5[1])Žižek (“SLAH-voy ZHEE-zhek”) is titled for this (10[1]-5[1])concept's Object of Ideology. (10[4])For 10 points, (10[1])name this aesthetic quality of greatness (10[2])that Kant contrasts with the beautiful. (10[3])■END■ (10[13]0[3])