The second verse of “Come, Thou Fount of Every Blessing” begins by alluding to raising one of these objects, drawing from a (15[1])place “of help” (15[1]-5[1])in the Book of Samuel. Secular and (15[1])religious actors debated editing the phrase “placing our trust in” one of these objects into the last sentence (15[1])of Israel’s Declaration of Independence. A piyyut titled for these objects (-5[1])is sung after lighting the candles in the menorah. This object is implored (15[1])to “let me hide myself in thee” (-5[1])and (-5[1])(*) “cleft (-5[1])for me” (10[1])in a hymn (10[1])by Augustus (10[2])Toplady. In Matthew 18:6, Jesus warns that it is better for those who cause (-5[1])children to sin to have one of these objects (10[1]-5[1])hung (10[3]-5[1])around (-5[2])their necks. (10[2])Catholics (10[1]-5[1])believe Peter is one of (10[1])these objects (10[5]-5[1])upon (10[2])which (10[3])Jesus (10[1])built (10[2])his (10[1])church. (10[4])For 10 points, (10[2])name this metaphor for God’s steadfast (10[1])and everlasting nature. (10[1]0[1])■END■ (10[7]0[2])