Alexander of Aphrodisias gave an argument for the superiority of this concept by showing that the Gods have no need of virtue in a commentary. Socrates considers but rejects Critias’s account (-5[1])of temperance as a particular form of this concept. This concept (-5[1])can never apply to “accidental” phenomena since it deals with what is necessary, according to Aristotle. This concept is compared to birds in an (-5[1])aviary in a dialogue (15[2]-5[2])centered (15[2])on it. (15[2])In Aristotelianism, (-5[2])this concept depends upon a (*) demonstrative argument with experience (10[1])as the first (-5[1])principle. (10[1]-5[1])Socrates (10[1])solves a paradox about acquiring this concept (10[4])when one (-5[1])lacks (10[2])it (-5[1])with his (10[1])theory of recollection (10[1])in the dialogue (10[1])Meno. (10[8]-5[1])For 10 points, name this concept which Plato defines as justified (10[3])true (10[3])belief. (10[2])■END■ (10[13]0[3])