This concept is divided into vaga and yotile forms that cannot occur simultaneously. In a book that explores this concept through a long-forgotten gendered lens, Marilyn Strathern emphasizes viewing material things (15[1])as symbols of persons to understand this concept’s namesake “economy.” This concept directly conveys the social status of the (15[1]-5[1])“big man” which was studied along (-5[1])with the political types of “poor man” and “rich man” (15[1]-5[1])in a Marshall Sahlins essay. This title concept is called a (*) “total prestation” (10[3])in a book (10[2])that (10[1])rejects (10[2]-5[1])its voluntariness in modern society. (-5[1])This concept (10[1])is a (10[1])typical entry point into anthropological study of Melanesian cultures (10[1])and (10[1])it titles Marcel Mauss’s (10[3])seminal work (10[2])on the Kula (10[1])exchange (10[2])as a form (10[1])of balanced (10[1]-5[1])reciprocity. (10[3])For 10 points, (10[1]-5[1])name (10[1])this concept that describes giving goods (-5[1])away (10[3])without explicit (10[1]-5[1])compensation. (10[2]-5[1])■END■ (10[7]0[9])