This thinker posited that harelips represent “incipient twinhood” and explain why the Algonquin’s supreme being (15[1])of a hare can house a wise benevolent deity and a “ridiculous clown who goes from mishap to mishap” during his 1977 Massey Lectures for the CBC. This thinker argued that fairytales and myths dealing (-5[1])with the same events can coexist (-5[1])in a society while championing paradigmatic approaches to mythology over syntagmatic ones in a long running (15[1]-5[1])theoretical debate with (*) Vladimir Propp. This thinker first (10[2])cast tricksters like Raven and Coyote (-5[1])as “mediators” of life and death. (10[1]-5[2])This thinker claimed “myth is language” and thus analyzed myths in linguistically inspired mythemes. (10[7])This (10[1])structural (-5[1])anthropologist (10[4]-5[1])studied Bororo myth in The Raw (10[1])and the Cooked. (10[5]-5[1])For 10 points, (10[2])name (10[1])this (10[1])French author of Mythologiques (10[1]-5[1])and The Savage Mind. (10[1])■END■ (10[8]0[10])