Evodius’s vision of a boy in a palace leads Augustine to question whether there is any harm in this action. Tertullian’s Apology argues that the church grows through this action, whose embrace by Cicero (-5[1])and Seneca is only truly (-5[1])realized (10[1])by Christians. Ignatius of Antioch (10[1]-5[1])describes himself as “God’s wheat” (10[1])as he desires this action. (10[1])In First Philippians, Paul rejects his purported desire for this action (10[1])to encourage Philippians to embrace suffering (10[1])and (-5[1])spread the Gospel. (10[1]-5[1])In John (-5[1])chapter 11, Jesus convinces Martha’s sister Mary that he has power over this action. (10[14]-5[1])First (10[1])Corinthians (10[3]-5[1])asks (10[1])where (10[1])the “victory” (10[1])and “sting” (10[3])of this (-5[1])action (10[3])are. (10[5])The (10[1])speaker (10[1])of Psalm 23 (10[1])“walks through the valley (10[1])of the shadow (10[5])of” (10[1])this (10[2])thing. (10[6])For 10 points, Jesus (10[1])brings Lazarus back after what action (10[1])occurs after his sickness? ■END■ (10[6]0[1])