Rasoalao and Rapeto’s conflict over cattle destroys this substance, whose theft is punished by Zanahary’s hailstorms, in Malagasy myths. This substance’s soul is called into a doll by its pregnant Thai mother goddess, who flees into a cave and returns with fish. An egg hatches a goddess of this substance who is killed to avoid marrying her stepfather Batara Guru. Khun Borom’s fifth son receives a “million” units of this substance in (10[1])Lan Nā. The Buddha’s father (10[1])Śuddhodana (10[1])(“shood-OH-duh-nuh”) is named for a pure grade of this substance, (10[1])which is provided by Dewi Sri and Pārvatī’s avatar Annapūrṇa. (10[2]-5[1])Bulul (10[1])figures (-5[1])multiply (-5[1])this substance (10[1])for Banaue’s (“buh-NAH-way’s”) Ifugao people. (-5[1])Fish, wildlife, and this substance (10[1])are vomited by Ukemochi (10[2]-5[1])(“OO-kay-mochi”) to prepare (10[1])Tsukuyomi’s (“tsuku-yomi’s”) feast. This substance names a kami of ambiguous gender (10[1])who rides a white fox. (10[1])For 10 (10[1])points, Inari is the kami of what (10[1])grain? (10[1])■END■ (10[5])